Good morning everyone! It is a great day to be alive and it is exciting to be writing to you all. I hope this post finds everyone enjoying life and loving Jesus more and more.
Today was the last morning of my discussion group on "Muslims, Christians, and Jesus" and I was a little sad. This has been an excellent book to study with the men and I know they have greatly appreciated what they have learned. And a lot they have learned. Their hearts, as they shared this morning, have been changed toward those we tend to have so much fear of in our community and world. I reached a goal I had with the group and I am excited to see how they will impact the world because of what they have learned! God is good and He is doing an amazing thing in these men. I, too, am grateful for the many years of faith they express and how they have shared their great devotion to Jesus Christ. It is remarkable and worth lifting up.
Onto the meat of these last two chapters. These chapters, and even as the men expressed, are two of the best chapters in the entire book. I think Chapter 7 is worth the price of the book itself for what it shares concerning Muslims who follow Jesus.
The whole premise of chapter 7 is helping the average American Christian understand that following Jesus can happen in any culture. Carl Medearis, the author, explains that being in a culture does not make you a follower of a certain religion, it just makes you a member of that culture. Take America for instance. We have an American culture. Those who live in America and abide by that culture are called Americans, just like someone living in other parts of the world would consider themselves members of that country. The problem we do run into though is that although we do have a distinct culture in our country, we don't necessarily have a different name for it. Along with Christianity. We have a Christian culture, and those who abide by this culture could call themselves Christians. However, following after Jesus is what is most important. This is the same in Muslim contexts. They live in a certain country, so they are members of that country. They also are members of a certain Muslim culture, making them culturally Muslim. Then, there are practicing, faithful Muslims. Often what we see are only the cultural stuff; we don't get to the heart. Medearis has us look at this a little deeper. In this chapter, he asks us to examine if being called a member of a culture is what has to define us. He believes, and I wholeheartedly do as well, that you can follow Jesus and still be a member of a culture. I can follow Jesus and live in a Christian culture. A Muslim can follow Jesus and still live in a Christian culture. It can happen. This is the point Medearis is making.
The men really enjoyed this picture laid out by Medearis. It helped them examine who they are as followers of Jesus in this culture, and also, who others can be in their respective cultures. The whole point is about knowing and following Jesus. It's about living as He did and obeying His commands.
In this, we are reminded that no matter what someone calls us, if we are in Christ, ti doesn't matter. Paul said it best in Galatians 3:28, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." This is what we stick to and must abide in.
Chapter 8 was Medearis's wrap up chapter that reminded us of all that we had learned in the book so far. Medearis covers all the material from the previous chapters and adds a little more for the readers on how to interact with Muslims. In this chapter, he includes a list of 21 do's and don't's for followers of Jesus to remember as they have interactions. These tips were good for discussion among the men and they enjoyed knowing these. It also tied back to our sermon we heard this past Sunday.
In the sermon, the pastor told a story about Gandhi, who once considered following Christ. He was studying in England and as he went to a church to explore Christianity with a pastor, a deacon denied him access. This turned him away from salvation, and from many others following Jesus.
As I reminded the men of this story, the men realized how important it is that we know some of the do's and don't's to help us with our witness. We have so many doing destructive things toward those they don't understand. Why should we not be trying to change this!?!
And this is how the book ends, with a call to really examine our hearts and how we present Jesus. Jesus is the most important thing about our faith. He is who we must share. He must increase and I must decrease. Medearis calls us to be under the banner of Jesus, not the banner of Christianity. We can live for Him and love Him and show Him to a word so desperately in need of Him.
We all really enjoyed this book, and I think you'd benefit from reading it too. It will really expand your thinking and help you to build very beneficial relationships with Muslims.
God bless you all. Love you.
Brandon
Thursday, January 27, 2011
Thursday, January 20, 2011
Chapters 5 - 6
Good morning! Oh my goodness it is COLD out there in Fargo! Holy Buckets! I am read for spring to be here NOW! It is freezing out there!
Well, because of that bitter cold, we have some good coffee ready for our discussion this morning. We were a small group of men, but we got to the heart of a few things written in these chapters that are very significant. Let's jump into some of what I read (and learned!) and what we discussed.
In chapter five, author Carl Medearis writes about common questions most Muslims ask or have about Christians and/or the Christian faith. There were five main questions addressed, from if the Bible has been changed, to looking at whether Jesus was crucified or not, to our thoughts about Muhammad being a prophet. In each of these questions, Medearis provided a short, succinct optional answer in how to approach these questions. These the men found very interesting and helpful. The men did agree that there are points that have to be understood in believing in Jesus - and I don't disagree at all. However, Medearis helped all of us in a little understanding as well. He writes,
"...we often forget that Jesus died at the end of his earthly life, not the beginning. We do present 'Christ crucified' but not necessarily on day one. Let the story be one with a beginning, a middle, and an end...A complete study of the life of Jesus will bring the student to understand his death and resurrection in the right time and the right way." (pg. 110)
I believe, as did the men, that these words are all vital to helping us understand Muslims, and even ourselves as disciples of Jesus Christ. It is a process, and it must be celebrated as a process.
In Chapter five, Medearis also tells a story about his interaction with a Muslim leader through prayer. This story provided great discussion for us this morning, as we looked at the power prayer has in our lives. Prayer can do immense things, and as Medearis shared, it has a great effect in Muslims' lives as well. They are not used to our Christian way of impromptu prayer, and this can be used in our benefit of sharing the Gospel. The men liked knowing they have this tool in their toolbox!
Chapter six was very informational to the men this morning. It provided backing behind the idea of jihad in the Muslim faith, and it clarified much of their misunderstanding. (I celebrate them sharing this information this morning because I have been patiently waiting for this!) Much of jihad is based on "the cousins in conflict" as Medearis writes.
In reading this chapter, I must say, I had a very hard time. Thinking about all the people that have been killed because of one person's rampage devastates me. I remember as I read this portion of the book, I had to stop. Then, something inside of me wanted a little more understanding, so Google helped out! But learning this information led me to tears. I had to stop again and pray, asking God to forgive us (America as a nation, Christianity as a religion, and myself, personally) for all the ways I have waged or contributed to war that has harmed other people for my benefit. I know Christianity is not the base for jihad, but Christianity has done things to harm so many. Even down to the things I buy that have been made in other countries where the workers are underage or overworked and underpaid is a form of oppression that I participate in. This chapter showed me how I'm not much different.
My own apathy has had its involvement in the ways I fail God. Paul commends us in 2 Thessalonians 3 to keep away from idleness, which leads to apathy, and he even goes so far as to say, "Never tire of doing what is right." (verse 13) We must turn from our apathetic ways. This people group are people too. They breathe, they eat, they bleed, they fart, they love too! We must not forget this as we work to share the message of Jesus Christ with them.
Our hope is in Christ alone. We must not forget that He is our hope, and only He can save. We have to throw off the blanket of security that we so easily hide under. We must be about the cause of Jesus Christ, which is bringing the message of hope to all the nations.
I hope you have a great day. Be challenged, but be blessed. Love you all.
Brandon
Well, because of that bitter cold, we have some good coffee ready for our discussion this morning. We were a small group of men, but we got to the heart of a few things written in these chapters that are very significant. Let's jump into some of what I read (and learned!) and what we discussed.
In chapter five, author Carl Medearis writes about common questions most Muslims ask or have about Christians and/or the Christian faith. There were five main questions addressed, from if the Bible has been changed, to looking at whether Jesus was crucified or not, to our thoughts about Muhammad being a prophet. In each of these questions, Medearis provided a short, succinct optional answer in how to approach these questions. These the men found very interesting and helpful. The men did agree that there are points that have to be understood in believing in Jesus - and I don't disagree at all. However, Medearis helped all of us in a little understanding as well. He writes,
"...we often forget that Jesus died at the end of his earthly life, not the beginning. We do present 'Christ crucified' but not necessarily on day one. Let the story be one with a beginning, a middle, and an end...A complete study of the life of Jesus will bring the student to understand his death and resurrection in the right time and the right way." (pg. 110)
I believe, as did the men, that these words are all vital to helping us understand Muslims, and even ourselves as disciples of Jesus Christ. It is a process, and it must be celebrated as a process.
In Chapter five, Medearis also tells a story about his interaction with a Muslim leader through prayer. This story provided great discussion for us this morning, as we looked at the power prayer has in our lives. Prayer can do immense things, and as Medearis shared, it has a great effect in Muslims' lives as well. They are not used to our Christian way of impromptu prayer, and this can be used in our benefit of sharing the Gospel. The men liked knowing they have this tool in their toolbox!
Chapter six was very informational to the men this morning. It provided backing behind the idea of jihad in the Muslim faith, and it clarified much of their misunderstanding. (I celebrate them sharing this information this morning because I have been patiently waiting for this!) Much of jihad is based on "the cousins in conflict" as Medearis writes.
In reading this chapter, I must say, I had a very hard time. Thinking about all the people that have been killed because of one person's rampage devastates me. I remember as I read this portion of the book, I had to stop. Then, something inside of me wanted a little more understanding, so Google helped out! But learning this information led me to tears. I had to stop again and pray, asking God to forgive us (America as a nation, Christianity as a religion, and myself, personally) for all the ways I have waged or contributed to war that has harmed other people for my benefit. I know Christianity is not the base for jihad, but Christianity has done things to harm so many. Even down to the things I buy that have been made in other countries where the workers are underage or overworked and underpaid is a form of oppression that I participate in. This chapter showed me how I'm not much different.
My own apathy has had its involvement in the ways I fail God. Paul commends us in 2 Thessalonians 3 to keep away from idleness, which leads to apathy, and he even goes so far as to say, "Never tire of doing what is right." (verse 13) We must turn from our apathetic ways. This people group are people too. They breathe, they eat, they bleed, they fart, they love too! We must not forget this as we work to share the message of Jesus Christ with them.
Our hope is in Christ alone. We must not forget that He is our hope, and only He can save. We have to throw off the blanket of security that we so easily hide under. We must be about the cause of Jesus Christ, which is bringing the message of hope to all the nations.
I hope you have a great day. Be challenged, but be blessed. Love you all.
Brandon
Thursday, January 13, 2011
Chapters 3 - 4
Good morning once again! I hope you are all well and enjoying life! I just finished a great conversation with the men this morning about chapters 3 - 4 of the book "Muslims, Christians, and Jesus" by Carl Medearis. We had a wonderful conversation, mainly, on the topic of chapter three - the Qur'an. Medearis writes a lot of interesting things in this chapter and they are helpful in our understanding of Muslims and how we can share the Gospel of them.
First, I have realized that for some members of the group, this book has been like sandpaper to them, and they're not enjoying. And then there is the opposite - there are men who are very glad to have this book and are learning immensely how to reach the people around them. I'm so thankful the men have stuck with it though and they are honest in how this book is working for them.
Chapter three, as mentioned earlier, is on the topic of the Qur'an, the holy book of Islam. Right away, as Medearis has already been mentioning, Medearis again mentions the misunderstandings and contempt that is there when discussing this book. He writes, "This can be difficult at first because of the amount of bias against and misinformation about Islam and its followers...there are misperceptions about it's holy book." (pg. 65 - 66). With this statement, Medearis then writes how this is our "greatest inroad" to reaching Muslims. A lot of what Medearis writes is the similarities between our the Qur'an and the Bible. And there are points that line up! Included in this chapter are seven pages of passages in the Qur'an that speak of Jesus (Isa). This is amazing! What a goldmine of places we can start to talk about Jesus with Muslims!?! This note was made by the group as well, and they found this interesting. They noted that sometimes we think we need to bring Jesus to people, and in fact, He's already there.
I wish I could say conversation continued very smoothly for the group, but it wasn't always this way! One point was one of caution as we shared. Their thoughts were on discernment, and trying to reason if this book is trying to do more than help in our understanding of Muslims or get us too close in a dangerous way to them. (I don't personally believe this at all, but I can understand where they're coming from.) I do agree that Medearis has spent a long time with Muslims, and he is a little favored toward them. (I say this to point out a fact; it's not a bad thing, but it one thing the men have recognized and are working through.)
From this, though Medearis does write about the contradictions that occur in the Qur'an. When you look at these contradictions, you see what doesn't work. A common thing that most everyone will know is that if you have contradictions within yourself, you don't have legs to stand on. This is a point to the validity of the Qur'an. Medearis's chapter has been insightful in looking at both sides, and taking an approach of using what they know to be effective in "seed planting."
One last thing from this chapter that was interesting was Medearis's approach to Muslims on a common level and not an apologetic level. The men spoke of how this strong approach isn't well liked by anyone, even themselves. Continuing on this, they noticed a flaw in American Christianity. It has become very common among practicing American Christians to have the mentality that they're right and they can argue all the points as to why they are. It has become very easy for us to be argumentative rather than have respectful discussions. Because America is such a place of individualism and arrogance, when we as Christians come at peoples of other cultures with the Gospel in an apologetic front, we not only breed into the ways of America (fanning fuel into the flame), we also are very hurtful in how we prove ourselves. Jesus never came across this way. He knew where He stood (He knew who He was!) and He cared for the people where they were at, all the while revealing who He was to them. This is something we can learn from.
As the men discussed this flaw, they also brought up a similar example that came about in the '70's, when, apparently (I don't know, I wasn't alive then), many Christians took this approach toward converting Jews to Christianity. They spoke of how this hurt a lot of Jews and turned them off to Christianity. Talk about spiritual abuse! It just goes to show that we have a special position, and we must be careful with how we work to reach the peoples of this world with the message of Jesus.
Chapter four deals with the women of Islam. This is a glaring piece of Muslim societies, and they know it. The chapter discusses the roles of women in Muslim societies and the way they live in these societies. There was not much discussion about the women, only on their dress and how they have been viewed as lesser. As men, we often like to give suggestions as to how things can be fixed, but the men didn't have anything to add this morning.
Lastly, there is one point that dominated conversation that is worth looking at. Our discussion revolved around one stumbling block to Muslims and many other people in the world: the Cross. Medearis did not write much about how to approach this topic in the book, but he does state this is something the Qur'an disputes.
The thoughts the men had revolved around the question, "Can you really discuss Christianity without the Cross?" This is a great question. The Cross of Christ is where we find our forgiveness, where we find our atonement, where we look so we can know who we are and what we've done. We need the Cross. And without the Cross, we don't have the resurrection, where all our hope is to be. This is a very profound question that I don't have an answer for, so I leave you to think more about it.
I'm glad to be having this discussion with these men and I'm glad to be reading this wonderful book. Medearis is sharing a lot of wisdom and, I only speak for myself but I do know, is creating motivation to be a real witness of Jesus - not only to Muslims, but to all peoples in need of Him. He is worthy of all our praise and affections. He is the one we are made to worship. I hope you are enjoying these posts, and I hope you can go pick up a copy of this excellent book!
God bless you all! I love you all.
Brandon
First, I have realized that for some members of the group, this book has been like sandpaper to them, and they're not enjoying. And then there is the opposite - there are men who are very glad to have this book and are learning immensely how to reach the people around them. I'm so thankful the men have stuck with it though and they are honest in how this book is working for them.
Chapter three, as mentioned earlier, is on the topic of the Qur'an, the holy book of Islam. Right away, as Medearis has already been mentioning, Medearis again mentions the misunderstandings and contempt that is there when discussing this book. He writes, "This can be difficult at first because of the amount of bias against and misinformation about Islam and its followers...there are misperceptions about it's holy book." (pg. 65 - 66). With this statement, Medearis then writes how this is our "greatest inroad" to reaching Muslims. A lot of what Medearis writes is the similarities between our the Qur'an and the Bible. And there are points that line up! Included in this chapter are seven pages of passages in the Qur'an that speak of Jesus (Isa). This is amazing! What a goldmine of places we can start to talk about Jesus with Muslims!?! This note was made by the group as well, and they found this interesting. They noted that sometimes we think we need to bring Jesus to people, and in fact, He's already there.
I wish I could say conversation continued very smoothly for the group, but it wasn't always this way! One point was one of caution as we shared. Their thoughts were on discernment, and trying to reason if this book is trying to do more than help in our understanding of Muslims or get us too close in a dangerous way to them. (I don't personally believe this at all, but I can understand where they're coming from.) I do agree that Medearis has spent a long time with Muslims, and he is a little favored toward them. (I say this to point out a fact; it's not a bad thing, but it one thing the men have recognized and are working through.)
From this, though Medearis does write about the contradictions that occur in the Qur'an. When you look at these contradictions, you see what doesn't work. A common thing that most everyone will know is that if you have contradictions within yourself, you don't have legs to stand on. This is a point to the validity of the Qur'an. Medearis's chapter has been insightful in looking at both sides, and taking an approach of using what they know to be effective in "seed planting."
One last thing from this chapter that was interesting was Medearis's approach to Muslims on a common level and not an apologetic level. The men spoke of how this strong approach isn't well liked by anyone, even themselves. Continuing on this, they noticed a flaw in American Christianity. It has become very common among practicing American Christians to have the mentality that they're right and they can argue all the points as to why they are. It has become very easy for us to be argumentative rather than have respectful discussions. Because America is such a place of individualism and arrogance, when we as Christians come at peoples of other cultures with the Gospel in an apologetic front, we not only breed into the ways of America (fanning fuel into the flame), we also are very hurtful in how we prove ourselves. Jesus never came across this way. He knew where He stood (He knew who He was!) and He cared for the people where they were at, all the while revealing who He was to them. This is something we can learn from.
As the men discussed this flaw, they also brought up a similar example that came about in the '70's, when, apparently (I don't know, I wasn't alive then), many Christians took this approach toward converting Jews to Christianity. They spoke of how this hurt a lot of Jews and turned them off to Christianity. Talk about spiritual abuse! It just goes to show that we have a special position, and we must be careful with how we work to reach the peoples of this world with the message of Jesus.
Chapter four deals with the women of Islam. This is a glaring piece of Muslim societies, and they know it. The chapter discusses the roles of women in Muslim societies and the way they live in these societies. There was not much discussion about the women, only on their dress and how they have been viewed as lesser. As men, we often like to give suggestions as to how things can be fixed, but the men didn't have anything to add this morning.
Lastly, there is one point that dominated conversation that is worth looking at. Our discussion revolved around one stumbling block to Muslims and many other people in the world: the Cross. Medearis did not write much about how to approach this topic in the book, but he does state this is something the Qur'an disputes.
The thoughts the men had revolved around the question, "Can you really discuss Christianity without the Cross?" This is a great question. The Cross of Christ is where we find our forgiveness, where we find our atonement, where we look so we can know who we are and what we've done. We need the Cross. And without the Cross, we don't have the resurrection, where all our hope is to be. This is a very profound question that I don't have an answer for, so I leave you to think more about it.
I'm glad to be having this discussion with these men and I'm glad to be reading this wonderful book. Medearis is sharing a lot of wisdom and, I only speak for myself but I do know, is creating motivation to be a real witness of Jesus - not only to Muslims, but to all peoples in need of Him. He is worthy of all our praise and affections. He is the one we are made to worship. I hope you are enjoying these posts, and I hope you can go pick up a copy of this excellent book!
God bless you all! I love you all.
Brandon
Thursday, January 6, 2011
Chapters 1 - 2
Good morning! Like I said I would, I am here to share a few things I've learned from the first few chapters of the book "Muslims, Christians, and Jews." I also had a great conversation with the older men of our congregation, and I think we will learn a lot.
Carl Medearis begins his book with the opening statement, "Some people feel they need an enemy." (pg. 13) As we began with this statement in our group, we looked at how this mindset has proven very true among many Americans regarding those of Muslim persuasion. Our conversation began that looking at the fact that Muslims are people. People need respect, they need to know they are cared for, they need to know they are loved. This is the premise of the book - seeing Muslims as people. And what they most need is Jesus.
Jesus is our hope and He is the only one who can change us. As our conversation this morning continued, we looked at how Jesus is who we must be following and how He in our lives will have the most impact on anyone. One man spoke of how the words of these first chapters slightly rebuked him. He spoke how that is what we must be about and we must be living that before not only Muslims, but all people. This is the point Medearis is meaning to make in the entire book, but especially these opening chapters.
We then proceeded to look at the first two chapters. They dealt with the topics of Muhammad and the pillars of Islam. As we discussed Muhammad, the men expressed a respect for Muhammad. They, too, were a little surprised. They felt he should be respected for his zeal, albeit a little off, to bring people back to holy and decent living. They could not fault him for desiring that the crooked world return to a more conservative manner of life. They even expressed the basic tenets are good things that our society could learn from. Medearis writes how Muhammad was a leader of his people. And he did have zeal. Medearis shares what is learned about the life of Muhammad and how his desire for people to submit to God did change over his life into a political agenda. The book clearly delineates his change and desire, and finally his sway by wealth. And sadly, these last few things are what have stuck with some extremists of the Muslim persuasion.
However, they clearly, as does Medearis, made the distinction that much of Islam is based on works - righteousness, which is clearly in opposition to what we know about Jesus's saving work. The pillars of Islam are good things that are not out of line with our Scriptures and how we are to live. The men were a little surprised about this, and even how Muslims do have an understanding of who Jesus is. Again, the distinction was made that, rightly, that the attitude of the heart of these pillars is skewed. Whereas Christians perform (and they really should be!) these actions, we do it because the Holy Spirit is living in us and is the one actually doing the work. We are not doing it to appease God, but to show Him how much we love Him and want Him to be praised by this world. The attitude a Muslim does take toward God is one of appeasement.
Our last discussion was on the name of "Allah" and on characteristics of God. The book very clearly speaks of where the name "Allah" comes from, delineating from "Elohim", one of the Hebrew names for God, meaning "strong one" and presents the image of God as a judge and ruler. As the men expressed, and as Medearis lays out (magnificently, I might add), that this is a name, just as our name "God" is a name. They do not represent two different deities, but characteristics of the same Creator and God we worship. Then we discussed the differing views we have of God. Whereas a Muslim sees God as high and almighty, with a completely predestined will that none of us have any say in and being one who must be appeased and is unknowable, we see a God of love who longs to interact with us and be known. We discussed how the American church (and I speak in generalities) has brought God down too low and how Muslims have brought Him too high. We discussed how their view is not wrong, it's just not complete. This is one of our duties to our Muslim friends - to show them a more complete view of the one true God.
The depth of understanding gained by those who read this book grows vastly as we learn who these people are. They are people in need of Jesus. He alone is the one who is worthy of worship and praise. If He is worth it for our lives, we must believe He is worth it for all Muslims' lives as well.
And Jesus has given us a mission. It won't be easy, but it is worth it. I know I've said this before, but we must be adamant that He is worthy and worth all our lives. If we want to glorify Him, we must edify and build up the body! We must see that He is known to all and we are given a priority to the people around us.
I love reading Medearis's passion for the Muslims and I'm excited to share more with you as we learn together!
God's blessings to you this day! Love you all.
Brandon
Carl Medearis begins his book with the opening statement, "Some people feel they need an enemy." (pg. 13) As we began with this statement in our group, we looked at how this mindset has proven very true among many Americans regarding those of Muslim persuasion. Our conversation began that looking at the fact that Muslims are people. People need respect, they need to know they are cared for, they need to know they are loved. This is the premise of the book - seeing Muslims as people. And what they most need is Jesus.
Jesus is our hope and He is the only one who can change us. As our conversation this morning continued, we looked at how Jesus is who we must be following and how He in our lives will have the most impact on anyone. One man spoke of how the words of these first chapters slightly rebuked him. He spoke how that is what we must be about and we must be living that before not only Muslims, but all people. This is the point Medearis is meaning to make in the entire book, but especially these opening chapters.
We then proceeded to look at the first two chapters. They dealt with the topics of Muhammad and the pillars of Islam. As we discussed Muhammad, the men expressed a respect for Muhammad. They, too, were a little surprised. They felt he should be respected for his zeal, albeit a little off, to bring people back to holy and decent living. They could not fault him for desiring that the crooked world return to a more conservative manner of life. They even expressed the basic tenets are good things that our society could learn from. Medearis writes how Muhammad was a leader of his people. And he did have zeal. Medearis shares what is learned about the life of Muhammad and how his desire for people to submit to God did change over his life into a political agenda. The book clearly delineates his change and desire, and finally his sway by wealth. And sadly, these last few things are what have stuck with some extremists of the Muslim persuasion.
However, they clearly, as does Medearis, made the distinction that much of Islam is based on works - righteousness, which is clearly in opposition to what we know about Jesus's saving work. The pillars of Islam are good things that are not out of line with our Scriptures and how we are to live. The men were a little surprised about this, and even how Muslims do have an understanding of who Jesus is. Again, the distinction was made that, rightly, that the attitude of the heart of these pillars is skewed. Whereas Christians perform (and they really should be!) these actions, we do it because the Holy Spirit is living in us and is the one actually doing the work. We are not doing it to appease God, but to show Him how much we love Him and want Him to be praised by this world. The attitude a Muslim does take toward God is one of appeasement.
Our last discussion was on the name of "Allah" and on characteristics of God. The book very clearly speaks of where the name "Allah" comes from, delineating from "Elohim", one of the Hebrew names for God, meaning "strong one" and presents the image of God as a judge and ruler. As the men expressed, and as Medearis lays out (magnificently, I might add), that this is a name, just as our name "God" is a name. They do not represent two different deities, but characteristics of the same Creator and God we worship. Then we discussed the differing views we have of God. Whereas a Muslim sees God as high and almighty, with a completely predestined will that none of us have any say in and being one who must be appeased and is unknowable, we see a God of love who longs to interact with us and be known. We discussed how the American church (and I speak in generalities) has brought God down too low and how Muslims have brought Him too high. We discussed how their view is not wrong, it's just not complete. This is one of our duties to our Muslim friends - to show them a more complete view of the one true God.
The depth of understanding gained by those who read this book grows vastly as we learn who these people are. They are people in need of Jesus. He alone is the one who is worthy of worship and praise. If He is worth it for our lives, we must believe He is worth it for all Muslims' lives as well.
And Jesus has given us a mission. It won't be easy, but it is worth it. I know I've said this before, but we must be adamant that He is worthy and worth all our lives. If we want to glorify Him, we must edify and build up the body! We must see that He is known to all and we are given a priority to the people around us.
I love reading Medearis's passion for the Muslims and I'm excited to share more with you as we learn together!
God's blessings to you this day! Love you all.
Brandon
Wednesday, January 5, 2011
New Year, New Read
Hi everyone,
Just giving you a little teaser this evening, but I thought I would show you the cover of the book I'm currently reading. It's called "Muslims, Christians, and Jesus." I'm currently leading a book study on the book and I will post tomorrow some of our conversation as well as insights I have from the first two chapters of the book! It is an excellent read though - you should check it out!
Until then, y'all have a great evening! God bless you all! Love you all very much.
Brandon
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